Showing posts with label India. Show all posts

Symbol Of A Citizens' Movement: Need For Some Introspection

An estimated 60% of  9.8 million Jews in Europe perished in the Holocaust. The greatest losses were seen in:


Germany, in the eye of the storm, saw close to 141,500 Jewish deaths. More than one million Jewish children were killed in the Holocaust, as were approximately two million Jewish women and three million Jewish men

The Holocaust, was the genocide of approximately six million European Jews and millions of others during World War II, a programme of systematic state-sponsored murder by Nazi Germany, led by Adolf Hitler, throughout Nazi-occupied territory. 

So why am I writing about the Holocaust today? 

I was a member of  the 'India Against Corruption' page on Facebook. I supported the cause for which the movement stands, although I did not necessarily support or approve of their methods or actions in recent times. I was present at Jantar Mantar in April 2011, when Anna Hazare went on his first fast unto death. I was moved and energised by the outpouring of public support which I witnessed. I even blogged about it here.  I admired their  social media strategy. I had never seen anything like this in my decade's worth of experience in the Indian social sector. I felt a sense of  hope. 

However, over the past few months, my interest in the movement and Team Anna waned - in no small measure due to their shenanigans and faux pas in the media. A feeling of disillusionment set in which finally turned to anger and disgust last week. 

India Against Corruption has posted a video, a parody showing Adolf Hitler as a supporter of the anti corruption movement in India. The English sub titles depict how Hitler is determined to support 'that Gandhian Anna' and how he would leave no stone unturned to ensure that the Jan Lokpal Bill is passed by the Indian Parliament. There are of course the usual digs about Sonia Gandhi and others. And finally some lip service to 'non violent methods' (although Anna Hazare's comment following the Sharad Pawar slapping episode  may lay that claim to rest). 

Are the IAC people out of their minds to put up Hitler - the man at the helm of one of the worst genocides known in history - as a poster boy for a citizens movement? How dare they attempt to sully the spirit of Indian  democracy (dysfunctional as it is) with references to that mass murdering lunatic?! 

What was more frightening was that some 20 people had 'liked' the video and said 'its a wonderful parody'. Did they not see how totally inappropriate the video was? But then again, considering that Hitler's popularity is being  revived in our country thanks to devious propaganda by some right wing parties, I guess I should not have been so surprised. People are actually saying that Hitler was a 'good leader' and India needs a dictator. I  guess it is easy to say that when you are wrapped in a cocoon of infallibility. 

Sorry! I think I'll pass. 
Apart from me, only two others objected to the use of Hitler as a spokesperson, however in jest, in a democratic movement. I was so incensed that I put in a scathing comment. Despite the objections, the offensive video was reposted the following day by IAC!! 

The whole funda behind endorsements is that your brand value impacts the product you're trying to sell. And so it is with social causes. The person/s and symbols used to promote a cause will impact public perception and the effect you're trying to create. Using Hitler to promote the cause of anti corruption is like using apples to sell oranges. More than that, it actually demeans your cause and insults the memory of millions of people who lost their lives at the hands of a madman. 

Today is Human Rights day. A day when we remember with solemnity those who had injustice done to them and those who fight to uphold what is just and right. I thought it is appropriate to blog about it today. Fighting to weed out corruption from your country is right. But if IAC continues in this self destructive path, it won't be long before it loses the goodwill and support it enjoys from the public. It has certainly lost mine. 

PS: I could have posted that video. But I really do not want to increase hits to that site. 

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Part III: A Teardrop On The Cheek Of Time: Taj Mahal

It took nearly 22 years to build the Taj Mahal. I thought it would take me almost as long before I got around to finishing my Agra trilogy!There is so much that can be written about this monument that has come to symbolise India, that I hardly know where to begin.


The first time I saw the Taj, I must have been around five or six years old. After a day spent going around in a horse drawn 'tanga' we finally saw it in twilight. I seem to recall seeing it bathed in moonlight. Maybe my memory has faded and imagination has taken its place - people ought to see Taj Mahal in moonlight. But the image in my mind is beautiful.

We entered the Taj complex at 3pm. Not the best time to see it - April and that too a Sunday. Take my advice people, if you plan to go here, then early mornings are the best time. The complex opens at 6am. Without the multitudes thronging the grounds, you will have a peaceful visit and actually be able to appreciate the splendour of this grand monument. Do not get taken in by the guides / touts who say that the line is very long and they will get your ticket for an extra payment. The line is long no doubt, but it moves fast.

Armed with our tickets, we moved towards the enormous gateway leading to the Taj. This itself is a lovely structure in warm red sandstone with marble inlay work. I was apprehensive - what if my imagination was all wrong and all that people say about this wonder of the world is hype? What if I was underwhelmed and felt let down? I need not have worried.

Through the gateway, the Taj appeared as an enormous white monument - almost like looking at a giant beast through the keyhole. The visual impact is powerful.

As I emerged out of the gateway, the entire Taj complex lay  sprawled before me. The white marble edifice, the green gardens and the thronging tourists. The sheer beauty and elegance of the monument diffused through my mind. I was reminded of the poem 'Tiger' by William Blake which celebrates the beauty of that powerful beast. Yet, some lines could be applied to the Taj as well: "What immortal hand or eye, Could frame thy fearful symmetry?"

As we walked towards the mausoleum, it seemed to grow in size and was towering over us. I recalled an alternate theory surrounding the history of the Taj.  


Shahjahan is described by historians as arrogant and vain. He was the emperor of the largest empire of his time and lord of immense wealth. Many of the most beautiful monuments of the Mughal era were commissioned at his command. He gave himself titles like "Lord of the Age", "Shadow of God", "August Representative of God on Earth". Modern researchers consider these important indicators in analysing his motives for the construction of the Taj Mahal. That he seemed to think he was God's representative on earth.

With this as the backdrop, the design of the actual Taj Mahal site and the inscriptions which adorn its structures take on a different significance. An Islamic academic treatise which existed at that time laid out the  plan of Paradise on The Day of Judgement. Comparison of this plan with the layout of the Taj Mahal gardens shows remarkable similarities like: four rivers, a tank of abundance and the Throne of God in very similar layouts. Unlike most Mughal mausoleums which are placed at the center of their sites, the Taj is placed at its far end. Put these indicators together and they seem to suggest that Shahjahan was creating at least a replica of heaven. 

So were the accounts of Shahjahan's undying love for Mumtaz Mahal just highly exaggerated accounts of his courtiers and chroniclers? Francois Bernier, a French traveler has written that he remained 'constant' to his dead wife till his own death. Now consider this in light of his sojourn in the Mussamman Burj.
 
The Mussamman Burj are the royal chambers in Agra Fort, to which Shahjahan was confined by Aurangazeb. As you know, there was a battle for succession amongst Shahjahan's four sons in which Aurangazeb triumphed. He imprisoned his father at the Mussamman Burj for eight years. Built of white marble with rich inlay work, the chambers hardly look like a prison. Legend has it, that the aging monarch lay here, gazing at the Taj, on the other side of the Yamuna. The picture of romance and heart break. But, cynic that I am, the picture doesn't quite ring true. Here's why.

The story that Shahjahan remained sexually faithful to Mumtaz is pure humbug if you ask  me. He was known to be a man with a huge sexual appetite. In fact, it is rumoured that he had an incestuous relationship with his daughter Jahanara on grounds that it would be "unjust to deny the king the privilege of gathering fruit from the tree he himself had planted." Mumtaz Mahal died at the age of around 39 (in child birth while bearing him his 14th child) and Shahjahan at 74 (overdosing on aphrodisiacs according to some accounts). That would mean close to 35 years of celibacy for an Emperor who considered himself King of the World!!

I see that I've wandered far away from the monument into speculation of the lives that are linked with its history. But in my opinion, that is what makes the Taj Mahal fascinating. The stories behind its splendour and magnificence. The stories that lie in the shadow of its shining white marble-War, blood, betrayal, fratricide, incest.

Before I close, I want to share one more thing. A few years ago, I attended a conference on public health. An IAS officer was slotted to speak on government schemes on maternal health. I will never forget his opening slide. It was a picture of the Taj Mahal - that wonder of the world, the pride of India. But also, a monument of grief, symbolising the death of a woman - who was married at fifteen, endured fourteen pregnancies and died in child birth. And that my friends, is the teardrop on the cheek of time.




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Part II: Time And Timelessness - Agra Fort

Apologies everybody. I've been very tardy about updating my blog. The past few weeks have been so busy - work, home, work, home - that all I could do at the end of each day was fall exhausted into bed and sleep like the dead. Well here I am, on a lazy Sunday (oh! Its been so long since I had one), nothing much to do except update my blog.
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Our next stop was at the Agra Fort. Built of the red sandstone so typical of  the Mughals ,this timeless piece of architecture truly deserves its status as a World Heritage Monument. It has been home to the greatest Mughul emperors at some point or other. Babur lived here for a while after defeating Ibrahim Lodi. Humayun was crowned here. Akbar rebuilt the fort and declared Agra his capital. The fort as we know it today was built by Shahjahan.

Amar Singh Gate
We entered the fort via the Amar Singh Gate and engaged a guide. A word of advice to those who are not so aware about the Fort's history. It is a good idea to engage a guide. They charge about Rs. 400 for a full guided tour. Bear in mind however, that their accounts may not be historically accurate. So, if you're serious about learning the Fort's history, do some reading before or after your visit. If you're interested only in soaking up the history and ambiance of the place, then the guide's account would be more than enough. Peppered as it is with folk lore and legend, it makes for a romantic hearing.

As we entered the fort area, we crossed a deep moat. The guide informed us that during the reign of the Mughals, there was a 'double moat'. One filled with water and crocodiles and another that was forested and had wild animals to provide a double safety cordon. I have heard about the water moat of course. Most forts have it. But it was the first time I heard about the wild animals moat. And I think it is what historians would call 'an interpolation' although it sounded very grand!

Jahangiri Mahal
The Jahangiri Mahal inside the fort, is a beautiful palace made of red sandstone and used to be the main residence of Akbar's  Rajput wives. Architecturally speaking, the palace incorporates Central Asian design features with Rajasthani styles. The guide however, spiced it up with a story of how Akbar, being of a secular bent of mind, used Hindu, Muslim and Christian features in the construction of this palace. He added that Akbar had a Hindu, Muslim and Christian wife and probably wanted to please all three of them. He demonstrated it by showing us the Chatris sitting atop slender, elegant columns, symbolising Rajput / Hindu influence. Then he showed us the arches typical of Islamic construction and finally, a Magen David inlaid in white marble on the elaborate red sandstone gateway into the palace. He did not realise that the Magen David is a  Jewish symbol.

See the 3 Magen-like stars at the top?
While I knew all about Akbar's interest in world religions and the Din-i-Ilahi and also about his Hindu wives, this was the first time I was hearing about a Christian wife. Perhaps there was some Portuguese connection here? After all they had started arriving in India around this time. The guide told us that the Christian wife's name was Mariam. When I looked it up, it said that Akbar married a Rajput princess called Harka Bai who became Mariam-uz-Zamani. She was the mother of Jahangir and was also known as Jodha Bai. So it appears that Akbar did not have a Christian wife after all.

What about the Magen David then? Not much information online. Except a blog reference that said it is not a star of David, but a Hindu symbol. The circle in the middle of the star is an important distinguishing feature. I really must check out these facts with my history prof.

Jahangir's Hauz
Pic courtesy: Flickr
Right outside the Jahangiri Mahal is a very interesting thing - Jahangir's bath tub or Hauz. I kid you not! Take a look at the picture. It looks like a large cup without a saucer! It was made in 1611 and is hewed out of a single piece of stone. It is 5 feet high and 8 feet in diameter at the rim and has Persian inscriptions on its outer rim. There are even small steps leading up into the bath tub. Only a few of the steps survive today. The guide, adding his bit of garnish, said that it was covered in gold foil during its hey day. These royals sure had life easy. I wish I had a bath tub like this! Although perhaps it may not be entirely practical. I have an 8' X 5' bathroom and water is rationed. And given that I have a 'balti bath' daily and which I like very much, I may perhaps drown in such a large tub!

Moving ahead, we visited the Mussamman Burj where Shahjahan was imprisoned. But I will include that in my next post. From this we headed for the Diwan-i-khas or Hall of Private Audience. This had a splendid view of the Yamuna. From a black granite bench on the edge of the terrace, the Taj was visible in the hazy heat of the day. Drawing our attention towards it, the guide asked us to describe how it looked. It was a small, blurry speck in the distance. 'Hold that thought' he said. 

Angoori Bagh
From here we looked over to the enclosed quadrangle of the 'Angoori Bagh'. As the name suggests, it was a vine yard and soil had been brought in specially from Kashmir to grown the grapes. Skirting this, we moved over to the side directly opposite the Diwan-i-khas, passing the Sheesh Mahal where the public were not allowed, and the Ladies Bazaar to the administrative block. From here, the guide asked us if the Taj was still visible and how did it look. Indeed it was still visible and lo! it looked bigger in size than when viewed from the terrace near the Diwan-i-khas. This was an optical illusion he explained. When the Taj is viewed from the balcony of Diwan-i-khas, the river Yamuna is seen winding its way around it. This creates some sort of perspective effect that causes the Taj to look smaller than it actually is. When viewed from farther away, with the Yamuna out of sight, the perspective effect is negated, and the Taj is seen in its actual size. This piece of information did check out when I looked it up. 

Where the Peacock Throne was once housed

Diwan-i-Aam
Nearing the end of our tour, we approached the Diwan-i-Am or Hall of Public Audience where the Peacock Throne was once housed. It is a large hall with colonnades of arches. The throne room is located a few feet above ground and according to our guide, from here, each of the arched pillars is visible individually. The throne room is connected to the royal chambers and from here the royal ladies could witness the proceedings of the court. The courtyard outside the Diwan-i-Aam has the grave of an Englishman named John Mildenhall, apparently the oldest known European grave in Northern India.

This completed our tour of the fort complex. I emerged feeling all soaked up in  history and legend. If the walls, columns and latticed windows of this fort palace could speak, what would they have said I wonder? Would they have spoken of glory and power? Or the tears, sweat and blood that went into it? Do we know everything there is to know or have we only scratched the surface? I guess we can never be sure. 

PS: All photographs in this post are my own except the one of Jahangir's Hauz.

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Part I : Baby Taj

When Babloo, our taxi driver informed us that our first stop would be the 'Baby Taj', my friend and I were flummoxed. I am a student of history and I have never heard of anything called 'Baby Taj'.

The tomb of Itimad-ud-Daula, situated on the left bank of the Yamuna is locally known as 'Baby Taj' and considered the draft on which the Taj Mahal was designed. The tomb was built between 1622 and 1628, by Queen Nurjahan for her father Mirza Ghiyas Beg, who held the title 'Itimad-ud-Daula' or Pillar of the State. According to Wikipedia, and in fact, the plaque at the site, the masoluem marks a transition between two phases of Mughal architecture. The first which was dominated by the use of red sandstone and the second in which white marble figured prominently. 

Entrance to Baby Taj

The tomb is situated, like other Mughal buildings, at the center of a large quadrangle with four large gateways along its perimeter. The masauleum housing the cenotaphs are located at the center of a beautiful garden that is watered by shallow waterways fed by the river.
Frontal view of the tomb

Built on a raised plinth, the tomb is a graceful structure in white marble with elegant inlay work and latticed windows. In this tomb are also interred Nurjahan's mother and other relatives. Nurjahan herself is buried in Lahore. 
Cenotaphs of Nurjahan's parents
View of gateway from inside the tomb

It was just about 9 am when we visited the Baby Taj. The day was cloudy with a light breeze making the setting very romantic. The Baby Taj is not as frequented by tourists as the Taj. Without the crowds that throng the Taj, this masoleum offers a quiet and tranquil refuge to the dreamy tourist who wants to linger and savour the history of the place.
A latticed window



Standing at the gateway on the banks of the Yamuna and gazing at the city on the right bank, it is almost as if the river is the line that divides two universes. One covered in a cloak of history and another covered in the dirt and grime that signifies the march of civilization.
Two worlds

Entry fees for Indian nationals is a mere Rs. 10/-. There is also a pay and use toilet that is REALLY CLEAN! You may think I'm crazy to write about toilets after waxing eloquent on the architechural beauty of the tomb. Try taking the 6.15AM Shatabdi out of Delhi to Agra after a heavy dinner the night before and you develop a whole new appreciation for clean pay-and-use facilities!!

Update: 

Before I move onto writing about the Agra Fort, I must tell you about this book I am reading. Its called 'The Shadow Princess' by Indu Sundaresan, part of her Taj Trilogy. The book traces the life of Princess Jahanara, from the time of her mother, Mumtaz Mahal's death, through the power struggle among her brothers, till Aurangazeb becomes the Emperor.

The book is dotted with descriptions of all the lovely places I saw during my visit to Agra. It gives a detailed descriptions of the Baby Taj and how Nurjahan was closely involved in its design and construction. Unfortunately, according to the book, she did not stick around to see it to completion. After Jahangir's death, she became persona non grata with the new Emperor (not that there was any special love between them before that!) and was sent away to spend her remaining days in Lahore. But Shahjahan did acknowledge her genius in designing the Itimad-ud-Daula's tomb and borrowed ideas while designing and executing his ode to love, the Taj Mahal.

Do read the book if you are into historical literature. 

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India's City of Love - Agra

If Kolkata is the City of Joy, then perhaps Agra is India's City of Love. Situated at a distance of 200km from Delhi, Agra served as the capital of the great Mughal Empire during the peak of its power. Today, Agra is best known as the home of the world's greatest monument for love - The Taj Mahal.

A few weeks ago, I had the opportunity to visit Agra and soak in its history. Over the course of a day, I visited three monuments: The tomb of Itimad-ud-daula, the Agra Fort and of course, the celebrated Taj.

I plan to write about my Agra visit in a three part post - each post dedicated to one of the three monuments mentioned above. I know that reams and reams have been written about these already. But I hope that my take will be unique enough to make it an interesting read.

All photographs featured in the posts are taken from my camera - except perhaps for a few at the Taj. The camera battery had dwindled by then. I may have to borrow pictures from the net.

Hope you will like these posts....

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Roar India, Roar!


The day started ordinarily enough. I traveled to Noida this morning to our partner's office. Come afternoon, my colleague and I went to YMCA near Connaught Place to check out their conference facilities. On the way, we passed Jantar Mantar, the epicenter of a people's movement that India has not seen in a very long time. The lure was irresistable. Weaving through traffic carrying busloads of supporters, we walked towards Jantar Mantar.

The scene we saw was amazing.

Hoardes of people had gathered to express support for this 73 year old Gandhian who has vowed to carry out a fast-until-death unless the Jan Lokpal Bill is passed. Men and women of all ages were gathered together, carrying placards, banners, effigies and shouting slogans against corruption. Cries of 'Bharat Mata ki Jai' and 'Vande Mataram' rend the air.

The diversity among supporters was amazing. Elders were a-plenty. Old men walking slowly, aided by sticks. Women from rural areas and the urban elite from Delhi. Drum beats boomed out, breaking the inertia of apathy. Standing together, supporting a cause.

As I write this note, the news flashes that the govt. has agreed to constitute a joint committee to draft a bill by 30th June and that Anna Hazare will break his fast at 10 tomorrow. I do not know if this movement will end corruption. Most would question if a law can end this deep rooted malady. Many others would just rather watch the IPL. To them I would say - Better an an optimistic fool than a jaded cynic.

I am very glad I got an opportunity to observe and express solidarity with what some are terming as the largest movement of civil society after Independence. I feel almost afraid to say it - but maybe we can believe in Belief again?

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Snippets From The Week


The whole country is rejoicing at India's victory in the World Cup semi-final. Why? Coz we beat Pakistan! Emotions really run high when India plays Pakistan. Facebook messages ran amok with jubilation when India won. "Chak de India" and "Yippee!" and "Go Dhoni's Dashers! Go!". It seemed as if the World Cup had been won already!

Except one message which read "Take that for 26/11 and more". I thought it was in poor taste. People did ask the person not to spread hate. But he/she was unrepentant. Will winning a cricket match assuage the hurt and set right all that has gone wrong between our two nations? I always believed that games and culture can actually build bridges and bring people together. Let a game remain a game and let sportsmanship prevail.

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Some days back, when I went over to my sister's place, my 13 year old niece invited me to stay over for a 'girl's sleepover' since her dad was touring. I said I couldn't since I have a husband at home and needed to get back. She didn't reply but I guess it did not go down well with her.

My sister later reported that my niece had a complaint. She said, "I think Chitti likes R uncle (the husband) more than me. She's not loyal to me anymore!". My poor baby! I went over the same day and ragged her about it. Each has their own place and is irreplaceable!

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On Thursday, we were busy with a team meeting, when 5 men in white khadi shirts and vesti barged into our office. Addressing my boss, the oldest of the lot said: "Saar...Ai yam the Congress blah blah committee chairman. Ai yam ye vury honourable man"....

The fellows had come asking for money and assured us that they would 'stand by us'. My boss sat them down, had a nice chat about sundry things and refused the money. Smilingly he said what was in effect 'Do your worst. I'm not giving one naya paisa'. The fellows had to go on their way.

When I narrated the incident at home, my concerned husband retorted:"Better be careful. What if they throw acid at you?!"

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We hang our washed clothes to dry on the open terrace of our apartment block. Everybody does. Each flat has been assigned two lines where they can hang their clothes. The down side is that clothes get stolen on a regular basis. I have so far lost one rajai (which I had hung out to air) and two lovely handloom dupattas. Today I discovered that two more items are missing. A T-shirt and capris which are well washed and soft and which I love wearing at home.

If there is something that I detest, it is a thief. Only the lowest scumbag would take something for which they have not worked and which is not theirs. Really!

P.S.: Did I go overboard with the pictures folks?

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Holi Mess

If you're a Holi lover, you're going to think I'm crazy. But the truth of the matter is that I do not really enjoy Holi.

Way back when I was child living in Kolkata I suppose I must have liked it. I remember preparing the night before - filling tubs with water balloons to chuck at hapless strangers from the safety of the terrace-and always missing! I remember trying to pitch a bucket of water at a 'dada' (generic name of any young-older guy) in the colony, him side stepping adroitly and somehow me getting drenched in the process.

Cut to a few years later, Hyderabad - me studying for my 8th std final exams. I had read somewhere that during exams you should do things to make you happy. So I wanted to wear the new cheese cotton (it was a type of fabric) top my mother had bought for me. It was so pretty, all white with colourful polka dots. I was sure my mood would be very good if I wore it. My mother warned me that it is Holi and wearing white clothes, especially new ones, is not advisable. I told her I wouldn't be stepping out of the house since I would be too busy studying. So there was nothing to worry about. I would regret those words.

About an hour later, the doorbell rang. I peered through the peep hole and saw a bunch of multi coloured colony kids standing outside.

"I've seen you! I'm not coming out". I yelled through the door.

"Please come out didi. We only want to rub some gulal (coloured powder)on your face. We promise - nothing more than that"

Naturally, they didn't mean a word of it. But I, poor sucker, believed them and stepped out. Only for a bucket full of black water to be upended over my head. The cheese cotton top never looked the same again.

A few years on, in college, it was even worse. A total free for all. The boys took full advantage of the opportunity, grabbing the girls and even going so far as to throw them into a mud pit that was created specially for Holi. I was horrified when I heard this. So when a guy friend came around to my hostel asking me to come out and play Holi, I told him off roundly.

As time went on, I became more and more convinced that Holi was really not my festival of choice. Quite the opposite actually. I read stories of how young women in Delhi were harassed in the name of festivities. I even saw a news feature where the female presenter covering Holi became the target of some water balloons.

So Happy Holi everyone. Its not such a big festival where I live these days. Even so, I think I'll just stay put at home and be smart about not answering the doorbell this time.

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The Mother Of All Languages

Some weeks ago, I saw a wall message on Facebook that had been 'liked' by a friend. The message urged readers to cite Sanskrit as 'mother tongue' during Census enumeration, adding that Sanskrit needed more patronage from Doordarshan, that it was the root of all Indian history and culture and there were many benefits of promoting Sanskrit.



I found several things wrong in this.

First, Sanskrit, even in its hey day, was the language and intellectual property of the elite aka the upper castes and out of reach to the lower castes. That is why the works of poets like Surdas and Kabir became so popular - since they were in local dialect that was spoken by and popular with the masses. Besides, going by the theory that Sanskrit was the language of the Aryans, it would greatly offend people in the south, who proudly proclaim their Dravidian heritage as being different from the Aryan.

Second was the assumption that 'Indian history and culture' was a monolith defined by Sanskrit. If there is one defining feature of Indian culture, it is its diversity - across region, religion, ethnicity and language. Every Indian knows that there is no ONE THING that you can pinpoint as Indian Culture. It is like the story of four blind men who touch different parts of an elephant - the tail, legs, ears and trunk - and describe the those parts as defining the whole elephant.

Practically speaking, what use is a language that nobody speaks in modern times? It is only confined to books and government sign boards - 'धूम्रपान निषेद ' or 'पए जल ' !! Nobody understands it nor pays attention to it. It is like a ceremonial uniform. To be taken out only on special occasions - like festivals and functions - looks great but hangs heavy on the person. And returned to the cupboard when the event is over.

I do not mean to demean Sanskrit. It is no doubt a great language. But to urge educated people to cite it as 'mother tongue' in census is outside of enough. 'Mother of all languages' is different from 'mother tongue'. As a nation, as a culture, we have far more pressing issues to attend to in the Census - issues of population growth, literacy, female sex ratio, working population - which are intrinsically linked to development and which we should be more concerned about.

Doordarshan is welcome to patronise Sanskrit all it wants. I can guarantee it would drive away the few eyeballs it manages to catch!! Who watches Doordarshan these days anyway?

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Filing For Bankruptcy. Casualty: Creativity

There is intellectual bankruptcy, moral bankruptcy, spiritual bankruptcy. I thought I would use my 70th post to rant about creative bankruptcy.

Way back when we had only Doordarshan by way of television entertainment, we eagerly waited for the commercials as much as the 'sponsored network programmes'. Some of the ads were so well crafted that I still remember their tag lines. Remember 'Neighbours' Envy, Owners' Pride' and the devil in Onida? Or 'If you have the inclination, we have the time' from HMT? My favourite was the Tata Steel ad with the tag line ' Ispat bhi hum banate hain' (we also make steel). The English versions had these sub tags like 'We make champions....we also make steel' and 'We make the nation's dreams come true....we also make steel'. Made me swell with pride for sure! I found the hindi version on youtube. Take a look:



Some of the commercials were not that great. But the jingles were very catchy. Here's the well known tune from Lifebouy:



What I'm getting at is that the product and the commercial were distinct. There was either a tag line or a jingle which you could immediately associate with the product. And it was total recall after that. Look at me, its been nearly 2 decades, and I still remember the ads with fondness.

These days, we have only sad excuses for commercials. It seems that creative juices among ad agencies have totally dried up. To the extent that the best they can come up with are stylised remixes of old Bollywood numbers. The worst offender is of course Coca Cola. The last 3 commercials they ran, all had rehashed, remixed Hindi songs. Here they are in no particular order:

The Diwali ad - song ripped off: Jaata Kahan Hai Diwane (Movie: CID)


The Invisible Bottle - song ripped off: Tum Jo Mil Gaye Ho (Movie: Hanste Zakham)



The Shadow ad - song ripped off: Aaj Ki Raat (Movie: Anamika)



The Brrr Commercial - song ripped off: Yeh Ladka Zara Sa (Movie: Love Story)



Not to put Coca Cola too much in the dock, here's another, from Moods Condoms. This one is really dreadful. The original from the movie Amar Prem is a Kishore Kumar classic. Rajesh Khanna brings out rueful disillusionment and acceptance of heartbreak so beautifully. And to use it in a condom ad?! Is there a correlation there?



Seriously! Is creativity dead? Back in my day - the pre mobile, pre internet and pre satellite tv days - we could put together better commercials in an event called 'Ad Zap' at college festivals! And we weren't even studying advertising.

Viewer / customer tastes have changed no doubt. And people's attention spans have shrunk. Maybe it is just that ad agencies think viewers' tastes have sunk so low that only some Bollywood connection can revive it. What a tragedy. Think of the joy of the Hamara Bajaj commercial and compare it to the hermaphrodite type model of the Aaj Ki Raat Coke commercial. Sigh! What a fall there has been my countrymen.

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Its We Who Build Community

Have you seen the commercial for 'Community Matrimony' dot com thats being aired across the channels these days? Have a look:

It is wrong on so many levels!

Daughter is going around with a guy that sports long hair. And automatically that's the bad guy? Candidates for marriage - girl or boy - should adhere to certain stereotypes in order to make "good marriages". What about those that do not fit stereotypes? Do they have no chance at marriage without conforming?

Then the whole approach to marriage. The family shown in the commercial seems to be educated and upper middle class. And yet they depend upon the 'community temple' and 'community astrologer' to find a groom for their daughter. Six decades of independence and a decade into the 21st century and we still use mumbo jumbo to find life partners.

Then the most objectionable part of this commercial is the over emphasis on 'community'. It is just a euphemism for 'caste', the deep rooted malady we are yet to shake off. For the most part, people still do not marry across caste lines in India. Note the honour killings taking place in North India when couples dare to exercise their choice.

What does one do when the all knowing 'market' decides to turn a social evil into a business opportunity? Is regulation the answer? How does one address the social attitudes that have allowed space for such unbridled opportunism? We need to take a stand as a society or risk reversing the tiny steps we have taken towards progressive and liberal thinking.

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Please Rise For The National Anthem

What do you do when you hear that?

1. Stand up straight, hands by your side, chin up and with loud voice belt out 'Jana Gana Mana'

2. Stand up, shoulders hunched over, head down, hands clasped behind the back and head down, as if ashamed

3. Stand up lazily, shuffle from one foot to another, hands behind your back and / or in your pocket, and gaze into space in boredom

These are some of the postures that I have observed people assume, when asked to 'rise for the national anthem'. And am sad to say that there is a preponderance of people taking postures described in nos 2 and 3 over no 1.

Another thing I've seen is that people rarely sing along these days. This could be because they have dreadful singing voices or technology has made us lazy. And of course there are those singing the anthem all wrong.

It worries me. Because it seems like children are exhibiting these traits more and more. Children learn from adults. This must mean that adults themselves don't know the correct words, tune and respect, that is due to the national anthem.

Is the national anthem just any other song? Is singing the national anthem just tokenism? Does not caring about it mean we do not love our country? Are we becoming less and less patriotic? And if we are, does it matter? What does patriotism mean anyway? In a world where the Indian diaspora is growing by the day, has the notion of patriotism become obsolete? What do you think?

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Heritage Walk: In The Presence Of The Apostle

The final leg of our journey was inside the Church of St Thomas. Although tiny in size, the church has a rich history.

The Church is associated with St. Thomas, one of the Apostles of Christ. The spread of Christianity in India can be traced back to the arrival of St. Thomas on the shores of Kerala. From here he traveled, preaching the message of Jesus before he reached Chennai. It is said that his evangelising angered the locals and he fled to the Mount to escape their wrath. Here he was martyred in AD 72 when he was struck down by an arrow.

The Portuguese built a shrine here in the 16th century at the spot where St. Thomas was martyred. During the course of excavation, a stone cross was unearthed. The cross was believed to have been chiseled by the apostle himself. It was rumoured that he had clutched the cross to his person when he was martyred and his blood spilled onto the cross. Apparently, the stains reappeared even after being rubbed off and even bled periodically. So it came to be known as The Bleeding Cross. This cross is now mounted on the wall of the shrine at the alter. Here is a picture:

It is interesting to note the details on this cross. If not for the cross, it could well have been a Hindu sculpture! Note the 'thorana' and the sort of lotus base on which the cross stands. What a wonderful amalgamation of cultures and religions!

The shrine is also dedicated to 'Our Lady of Expectation' ie, Mother Mary. Above the alter, there is an oil painting of The Madonna. Believed to have been painted by St. Luke and brought to India by St. Thomas, it is one of the oldest Christian paintings in India. Here is a picture:

There was another rather interesting rendition of Mother Mary as full term pregnant. I have never seen it before:

With that our heritage walk concluded and we descended the steps on the other side of the hill. At the last step, I turned back to get one last glimpse.

But before I sign off on this series, I must introduce some spiritual beings that I came across during the walk. This gentleman was enjoying the morning sun at the Garrison Church and was kind enough to hold his pose so I could click a picture:

And this guy is totally self actualised. Bordering nirvana!

Ha! Ha! You didn't think they would be canines now did you? I love dogs and the Lord God Made Them All!

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Heritage Walk: Ascent Up The Mount

Moving on from the Garrison Church, the group took a long and circuitous route to reach the top of St. Thomas Mount. The road went past the main gate of the Officers Training Academy and wound up the hill. Once we cleared the defense area, we moved to the base of the hill. I must say it was not very pleasant. Overgrown with shrubs and bushes on one side and slum like settlements on the other.

Once we started climbing the hill, our focus shifted to the awesome veiw of the city that lay stretched out before us. The road was smooth and there were wall writings on the hillside proclaiming it as a 'Holy Hill' and imploring the public to maintain its sanctity. One person even compared the climb up the Mount to the 'Girivalam' at Thiruvannamalai. (Girivalam is a spiritual festival observed on every full moon day at Tiruvannamalai, for the sacred Mountain Annamalai.In Tamil "Giri" means mountain and "Valam" means circumambulation and involves the actual circumambulation of devotees around the hill with a diameter of nearly 16km)

Half way up the hill we passed some schools run by the Catholic Church (which I presume owns a great chunk of the land on the Hill), and a park on the outer edge of the hill with a life size statue of Christ a la Christ the Redeemer of Rio. We also passed a training center belonging to the Church where we saw a banner of an Indo Sri Lankan seminar:

However did the Indo-Sri Lankan fishermen reach the Pak Bay (whatever THAT was?!). A spelling mistake can be truly hilarious.

Huffing, puffing and sweating profusely, we finally clambered up the hill to reach the sacred Shrine of St. Thomas. As Sunday services were still on, we had to wait to enter the Church. While waiting, we looked eastward, hoping to see the spire of the San Thome Church and the Little Mount Church. But it was cloudy and we were not able to do so. Here is a picture of the vista:


Set a little behind the Church, we came across an interesting bust of Lt. Colonel William Lambton. Lambton served in the British Army and was the superintendent of the Great Trignometrical Survey (GTS) during its initial years. So what is the significance of the GTS to the St. Thomas Mount? The Great Trigonometrical Survey of India started on 10th of April 1802 with the measurement of a base line near Madras. The spot where the bust is located marked the first station of the Survey.


Lambton carefully laid the baseline, which stretched across a distance of 12 kilometres between St. Thomas Mount and another hillock in the southern direction, for the "measurement of the length of a degree of latitude" along a longitude in the middle of peninsular India....This 12-km-long horizontal at about sea level grew into what is known as the Great Indian Arc of the Meridian, a gigantic geometric web of 'triangulations' roughly along the 78° longitude across the entire length of the subcontinent covering a distance of about 2,400 km in the north-south direction. As a corollary, at the end of this massive and perilous exercise, which consumed "more lives than in most contemporary wars" and involved tomes of calculations and equations more complex than any in the pre-computer age, it was conclusively proved in 1843 that the Himalayas constituted a mountain range that was higher than the Andes, until then believed to be the highest. It also established the height of the highest point on the earth, what is now called Mount Everest....The GTS continuous to be the bedrock of topographical surveys even today, 201 years after Lambton laid out his first baseline from St. Thomas Mount to another nearby hillock... (Source: Frontline, Apr. 27 - May 12, 2002 and June 21 - July 04, 2003)

When the volunteer from the walker's group stopped talking, there was a brief silence,marked by a sense of timelessness. I felt as if I was also a station, standing in the path of the Great Arc.

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Heritage Walk: The Garrison Church, Chennai

This year, as part of the Madras Week celebrations, a series of Heritage Walks were organised all over the city. Organised by different individuals and organisations like INTACH, the walks covered some interesting routes like 'Heritage Walk of Madras Christian College', 'Railway Buildings of Perambur', 'Fort St. George', 'Temples of Madras'. The spouse and I went for the Heritage Walk at St. Thomas Mount on 22nd Aug - considered as the day when Madras was founded.

For those of you who do not know, St. Thomas Mount in Chennai, is a small hill near the Chennai airport. It derives its name from St. Thomas, the apostle of Christ, who is believed to have been martyred here. Organised by Vincent D'Souza and Richard O'Connor, the heritage walk started at the St. Thomas Garrison Church and ended at the historic St. Thomas Mount Church on top of the hill.

To be honest, my going for this heritage walk was a matter of chance. When the spouse first mentioned it, I did not pay attention. When he mentioned it again on Friday night, it finally registered. Seeing a golden blog opportunity, I jumped at it. When I sat down to write it though, I realised that just one post would not suffice. There was so much to write that I decided to write it as a series of posts. The first one is about the Garrison Church.

6AM on Sunday saw a bleary eyed me and spouse at the gates of the Garrison Church. We were the first to arrive and were apprehensive that the walk had been canceled due to rains the night before. A while later people started arriving and we were set to go.

Our first stop was the Garrison Church itself. Situated just off the GST road on the way to the airport, this church is 175 years old. It being a Sunday, some of the regular church goers had arrived to offer prayers and were kind enough to share the history of the church. In fact, one of the ladies present had done her M.Phil thesis on the Garrison Church. What a stroke of luck!

Till the 70s, the church had a three storey spire. It had to be lowered to make way for the air corridor due to the construction of the Meenambakkam airport. Here is a picture of the church:



Inside the church, there were many interesting artifacts. Three of these caught my attention. The first was this memorial tablet:

This was put up in memory of one Lt. Charles Wade Crump who died in September 1857, aged 32, fighting under General Havelock at the 'Relief of Lucknow'. It was put up by his 'Brother Officers' to salute his bravery. Very nice and noble indeed. But I'm sure you will understand that my sympathies are for the Indian side in the war.

The second was a painting over the alter. Of Doubting Thomas. You might have used the term many times to express disbelief. It has its origins in a Biblical anecdote, that Thomas, one of the disciples of Christ, refused to believe in Christ's resurrection and asked to feel his wounds before being convinced. St. Thomas being the patron saint of the Garrison Church, it was but natural to have this painting hanging over the alter. Here is the only photograph I took of it:

The last was the Baptismal Font. A baptismal font is an object that is used in the baptism ritual. Unfortunately I did not pay attention when its unique features were explained (probably busy capturing other Kodak moments!). I tried to supplement the gap with some net research. Unfortunately I could only find information about the Baptismal Font at St. Mary's Church in Fort. St. George. Here is a picture of the Baptismal Font at Garrison Church

A bit of trivia before I sign off on this one. The rolling greens beside the Garrison Church serves as a golf course today. We were told that it used to be a polo ground during British times and the place that is now the Chennai airport was the erstwhile golf course.

Seeing planes taking off and landing from the airport runway, it was difficult to imagine it as an idyllic setting where the sahibs and memsahibs whiled away their leisure time.....

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Glimpses of Goa

I've just returned from spending the last three days in Goa. It wasn't a holiday - for some reason people automatically think a visit to Goa means a holiday!! I had gone on official business. But I did take time to see a few of the sights. Not all and not the celebrated ones (like the Church of Bom Jesus). But what I saw, I enjoyed very much. I wanted to share those moments and so I'm putting up some photographs which I took. Alas, I forgot to take my camera. So these pictures have been taken with my mobile phone. Please bear with the not-so-great picture quality.

My stay was in Panjim which is about 32 kms from the Goa Airport. The drive was beautiful - lush greenery, waterways and bridges. Here is the one snap I managed to click from the moving taxi.



On the second day, I took a stroll with my colleagues along the promenade down to the jetty. The area has some superb buildings with a distinct architectural style. I'm not an expert, nor did we ask any local to enlighten us - but the architecture certainly indicates Goa's Portuguese past. Here are a few pictures.


At the Jetty


The structure in the distance is actually a floating casino. There were several of these, including one called Casino Royale!



Above is a picture of the Institute Menezes Braganza and Central Library-apparently the oldest public library in India set up in 1832. It is a lovely building in butter yellow. I noticed that many buildings were painted yellow, blue or red. As you will see in the pictures that follow.


Headquarters of 2 Signal Training Centre

According to a blog I found on Goan Architecture, the building in the picture below is named 'The Maquinez Palace' and was orginally built in 1702. The premises were used to house first the Goa Medical College, and then the Dept. of Food and Drug Administration, Govt. of Goa. It has since been renovated. In the present day, the offices of the Entertainment Society of Goa and the India International Film Festival, Directorate of Film Festivals and Press Information Bureau are situated here.





Deciding to do the 'touristy' thing, I took a cruise on the Mandovi River. The sailing vessel (it was too big to be called a boat and I do not know the correct name) is this huge three storeyed structure. On the topmost deck there is a stage with a DJ and lots of chairs. Passengers are 'treated' to song and dance. Loud music is played and people are invited to come and dance. People generally shed their inhibitions and shake a leg. Alcohol is consumed freely regardless of time of day. I cannot say that I enjoyed this experience. The water was lovely and the sights par excellence. I would have preferred to enjoy these in silence with only the sound of the waves for accompaniment. Be that as it may, here are some pictures:








The white structure you see in this picture is a sort of midget lighthouse

And, saving the best for last, the sun setting over the Arabian Sea....

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